Ursula K. Le Guin

“We live in capitalism. Its power seems inescapable. So did the divine right of kings.” —Ursula K. Le Guin



“On every act the balance of the whole depends.” (!gb)

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Caitlin Johnstone on where she is coming from – December 2019

Every year or so around my birthday I like to pause and write an essay outlining where I stand and what I’m doing here as clearly as possible. I do this partly because I think it’s important for crowd-funded media to be fully transparent about where they’re coming from so that people can decide if it’s something they want to support, and partly because the sheer volume of material I publish makes it possible for people to spin false narratives about my worldview in a way that’s difficult for others to fact-check without combing through hundreds of essays.

So here are 11 things my readers might want to know about me, with hyperlinks to my relevant writings on the subject.

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on living with a partner


Married or not, living with a partner presents as good a reason as any to practice looking deeply into (1) impermanence, (2) the lack of an unchanging self, and (3) the imagined reality of all concepts.

The practice brings into awareness past thoughts of any being as one of many. And this: the timeless present, with no being other than what is.

a foundational paradox in Zen: things are not as they are seen, nor are they otherwise

No one is as they are thought to be, and yet they are.

No one need do more than need be done to be and let be with love, compassion, joy, and equanimity.

equanimity: letting what is be just as it is; doing no more than need be done to be and let be

There are no beings, only being; no enlightened beings, only enlightened being.

Enlightened being is being well, is doing no more than need be done to be and let be.

May all be well.




notes and links
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Timothy Morton: Peak Nature

!? Timothy Morton:

When we flush the toilet, we imagine that the U-bend takes the waste away into some ontologically alien realm. Ecology is now beginning to tell us of something very different: a flattened world without ontological U-bends. A world in which there is no “away.” Marx was partly wrong, then, when in The Communist Manifesto he claimed that in capitalism all that is solid melts into air. He didn’t see how a kind of hypersolidity oozes back into the emptied out space of capitalism, a hypersolidity I call here hyperobjects. This oozing real comes back and can no longer be ignored, so that even when the spill is supposedly “gone and forgotten,” there, look! There it is, mile upon mile of strands of oil just below the surface, square mile upon square mile of ooze floating at the bottom of the ocean. The cosmic U-bend is no more. It can’t be gone and forgotten – even ABC News knows that now.

When I hear the word “sustainability” I reach for my sunscreen.

source:  Adbusters article (Jan/Feb 2012) – saved on archive.org

“An amazing essay by Tim Morton – I recommend listening to George Atherton’s reading for the full weight of oozing of spilt oil and worlds that don’t exist.” —Joe Flintham

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